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This Sunday we will have a joy-filled celebration as if we were attending a family wedding! This photo is from the wedding of my nephew Anthony and Mariah’s last September. In Isaiah 62 we read: For as a young man marries a young woman, so shall your builder marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you. In Psalm 36 we read: How priceless is your love, O God! your people…feast upon the abundance of your house; you give them drink from the river of your delights. In 1 Corinthians 12 we read: Now there are varieties of gifts, but the same Spirit. In John 2 we read: the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” The wedding at Cana demonstrates how Jesus first revealed his glory by turning water into wine and his disciples first began to believe in him!

 

Our Processional hymn will be a joyful one that we sing often, Christ is the world’s true light. Our Sequence hymn is an ancient chant with contemporary text, O Holy Spirit, by whose breath, translated by John Webster Grant in 1968. It’s a translation of the Latin hymn Veni, Creator Spiritus. Although the ancient text acquires a modern face with the freshness of Grant’s translation, the ancient and Biblical images are still very much present: we sing of the Spirit as “breath” and “fire”, as “giver and Lord of life”; as “energy” and giver of gifts; as source of light and love; and as bringer of peace, fullness, and unity. (Psalter Hymnal Handbook, hymnary.org)

 

Our St. Martin’s Choir will sing Creating God, Your Fingers Trace, an arrangement by Ralph Johnson of Jeffery Rowthorn’s hymn, using the traditional English folk tune O Waly Waly. Johnson is a composer and church musician working in the Twin Cities, Minnesota area as Director of Music at Lutheran Church of the Good Shepherd in Minneapolis. (2012 Kjos Music Press)

       Creating God, your fingers trace the bold designs of farthest space;

       Let sun and moon and stars and light and what lies hidden praise your might.

       Sustaining God, your hands uphold earth’s mysteries known or yet untold;

       Let water’s fragile blend with air enabling life, proclaim your care.

       Redeeming God, your arms embrace all now despised for creed or race;

       Let peace, descending like a dove, make known on earth your healing love.

       Indwelling God, your gospel claims one family with a billion names;

       Let every life be touched by grace until we praise you face to face.   Jeffery Rowthorn

(1979 The Hymn Society, Hope Publishing Co.)

 

Our Communion hymn is a new one, Jesus, come, for we invite you, written by Christopher Idle in 1979. Idle was born in Bromley Kent in 1938 and served as a Church of England priest in Cumbria, London and Suffolk. He served on the editorial groups for several Anglican hymnals and has written hundreds of hymns. He often speaks on issues of peace, war and Christian mission. The hymn invites Jesus to celebrate the wedding feast with us and become a part of our lives. This text is set to the familiar Sicilian Mariners tune which suggests a party atmosphere. This tune is traditionally used for the Roman Catholic Marian hymn O Sanctissima, that you will hear as this Sunday’s prelude. According to tradition, Sicilian seamen ended each day on their ships by singing this hymn. It probably traveled from Italy to Germany to England. It also appears to have had an influence on the African American song We Shall Overcome. (Psalter Hymnal Handbook, 1988)

 

Our final hymn will be sung in honor of Martin Luther King Day: Lift every voice and sing. It is considered to be the black national anthem and calls for everyone, no matter who they are or where they come from, to lift their voice and sing for freedom. May we continue to enjoy this wedding celebratory sensation throughout the coming weeks!

Episcopal Relief & Development is offering technical support to partners in California that are being affected by the devastating and fast-growing Palisades, Woodley, Eaton and Hurst fires.

 

Emergency responders are currently working to contain the 100 mph wind-fueled fires that are consuming the dry land. At least five people have died and around 130,000 people have had to evacuate their homes. Places of worship, businesses and other buildings have been heavily damaged. There are widespread power outages impacting hundreds of thousands of people.

 

“We are heartbroken by the death and damage caused by the wildfires in Southern California and are praying for all affected,” said Lura Steele, Program Officer, Episcopal Relief & Development. “We are working with our partners to assess evacuee needs and provide support in the coming days.”

Please pray for the people affected by the wildfires. Supporting the Wildfire Response Fund will help communities around the world respond to the impact of fires.

 


In year C in the lectionary, the readings we will hear this weekend always are heard near the day we honor the life and legacy of the Rev. Dr. Martin Luther King. Although I don’t know if that was deliberate or simply serendipity, I think it is worthwhile to examine the readings alongside Dr. King’s life and legacy.

 

Our reading from Isaiah 62 and Psalm 36 highlights God’s love, faithfulness, and redemption, and protection, and use wedding metaphors to remind us of the covenant between God and God’s people. Given that last week we were called to remember our own baptismal covenant with God, our promises to live and act faithfully as witnesses to God’s lovingkindness in all we do, we see a common theme between these last two weeks of readings.

 

 The reading from the 12 chapter of First Corinthians emphasizes unity, honoring differences, and the gifts given by the Holy Spirit… and of course is leading up to Paul’s famous, poetic tribute to Godly and Christian love in the next chapter—a reading that is often read at weddings.. The gospel portion from John 2 highlight’s Jesus’s first miracle at a wedding, focusing on issues of God’s abundance, and questions of honor at the occasion of a wedding. Jesus, as God’s son at the start of his ministry on earth, makes sure the bridegroom would not be accused of poor hospitality as the start of his married life.

 

If you step back, there is a tie among all the readings about unity and love and obligation. The same longing is expressed that I would think most of us have felt—to know that God loves us and is present to us, that sense of immanence that can be all to difficult to find in our profoundly secular and often overburdened daily lives. But there is also an implication here to remember that, as people of faith, we have, at our baptism and henceforth, entered into a covenant with God and with each other in fulfillment of the Great Commandment, which commits us to love of God, and love of our neighbor in all our actions and choices.

 

How does this fit into Epiphany? Once again, Christ’s light is shining forth into the world, and his love for us is overflowing. Jesus is “giving himself away” at the wedding; two people give themselves away to each other in our modern understanding of what a marriage is.

 

Note Jesus’s mention of “time”—that his hour has not come. Biblical scholar Karoline Lewis in her commentary on this passage points out that the wine had run out on the third day of the wedding feast. This is a detail I had missed previously. The language brings to mind Jesus’s death --and resurrection on the third day.

 

How does this apply to the life of Dr. King? His sense of calling to fight against segregation and racism stemmed from his call to be a faithful witness to Christ, who always took the side of the oppressed and marginalized. Dr. King was empowered by his deep faith in God at a time when the laws and culture in which he lived sought to disempower and control people of color by legalized oppression and a cultural hierarchy that denigrated the honor and dignity of the lives of African Americans al over the country, but especially in the Deep South.

 

May we too remember and live into our covenant with God, and continue in the quest that Dr. King  frequently described as being guided by “Soul Force,” and by seeking to build an inclusive society that was part of one “Beloved Community,” bound together by faithfulness and the love of God and love of neighbor. On this coming Monday, let us remember that our country was also founded on promises to create a country where all receive the blessings of liberty, as the Preamble to the US Constitution declares.

 

In Christ’s love,

Mother Leslie+

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